The Tempo.it 13/08/2006
The Venice Film Festival on September 8, will pay tribute to director
Award Bianchi Marco Bellocchio. Restored 'The Devil in the Flesh "
VENICE - It'll be aa Marco Bellocchio Prize" Peter White "2006. This was decided by the national executive of the SNGCI, the National Union of Italian Film Journalists, which traditionally gives the Bianchi in Venice during the Venice Film Festival, in collaboration with the Biennale and the direction of the festival. On September 8, close to Lido the prize, with the screening room at the Palazzo del Cinema Pasinetti a film chosen by the Bellocchio, "The Devil in the Flesh" with Maruschka Detmers, accepted in 1986 as a film-scandal and between the most undervalued in the work of the director, made available to Venice, the Istituto Luce: an opportunity for the SNGCI, just remembering Leo Pescarolo who was producer of that film. The 'white' is an award which the union is particularly fond of because it is named in memory of a great critic and journalist. The prize was awarded in the years to actors like Alberto Sordi, Nino Manfredi and Sophia Loren, as a producer Dino De Laurentiis Goffredo Lombardo, but especially to authors such as Mario Soldati, Cesare Zavattini, Alessandro Blasetti, Renato Castellani, Luigi Zampa, Alberto Lattuada, Mario Monicelli, Luigi Comencini, Giuseppe De Santis, Francesco Rosi, Dino Risi, Ettore Scola, Paolo and Vittorio Taviani, Luigi Magni, Carlo Lizzani, Bernardo Bertolucci. Among big names such as Age and Scarpelli, Suso Cecchi D'Amico and Peppino Rotunno, has also retired Michelangelo Antonioni, in 1946, when he still had not gone behind the camera, was among the other co-founder of SNGCI.
News also reported: the newspaper, Freedom, GR TV international news agencies, Trovacinema, Il Resto del Carlino and other
Republic 08/13/2006
The yellow of the soldier poet who discovered Heidegger
handwritten notes of the author of "Being and Time"
Beppe Sebaste
In 1945 a French source Polish jew and anti-fascist, Frédéric de Towarnicki, stationed in occupied Germany, diverted with his jeep to visit the philosopher compromise with Nazism. It became the secret messenger to the new European culture
From the house of the Black Forest to the young soldier was smuggling the precious manuscripts in his knapsack
He told the poet Rene Char, a friend of Martin Heidegger in 1955, that the seminars of Thor in the sixties, in southern France, every time he heard the name of Frédéric de Towarnicki, the face of the German philosopher "lit up with a wide, long smile."
was that young Frenchman born in Vienna in 1920, Polish-born Jewish mother and Vienna, Frédéric de Towarnicki, that in the uniform of a soldier stationed in occupied Germany with his friend Alain Resnais, the future filmmaker, in 1945 he made a detour with the military jeep to visit the famous philosopher in the Black Forest in Freiburg, disgraced for his compromise with the Nazi regime. The visit had incalculable consequences in the lives of both: Towarnicki, a disciple of "Thought that ponders" the antithesis of the "thought that calculates," became the messenger, then by breaking the isolation was "philosophical liaison officer" between Heidegger and European philosophers (Sartre and Jean Beaufret above), carrying in his bag of soldiers, including a yellow and a cloak and dagger, the precious manuscripts handwritten notes by the author of Being and Time. But in presenting the reader with Frédéric de Towarnicki Italian is said that even before his biography is to become a wandering still, and scanned by continuous meetings with "extraordinary people." Metaphysics he became trade, having been a journalist and cultural work For years the search service on French television. His relationship with the written word, however, started with poetry, with verses, strictly rhythm built in pairs, with whom he enjoyed the most unlikely of partners, in fact Heidegger, whose long association Towarnicki wrote his best book, Memories a messenger of the Black Forest, translated into Italian by Diabasis. A few real life events like this lend themselves all'esclamazione: "We should make a movie."
"As I look / Without having found / Or I could find / That it another look," is one of the quatrains which made the laughing philosopher haughtiness and his wife on the porch of the house of Todtnauberg. His poems, written for the game from years past with un'eteroclita company antifascist refugees between Nice and Saint Paul de Vence, between Picasso and Braque, Jacques Prévert and Heinrich Mann, in 1952 won him the proposal of the painter Pablo Picasso, that they recognized the vital rhythm of flamenco and fado (the "blues" Portuguese) to illustrate their designs. Too tramp to give importance, with time left Towarnicki drop the proposal, and soon only his poems (kept by one of his girlfriends) will be published in France. Typical of him was also the story of the detective film, never realized, he had to do with his friend Alain Resnais at a certain time, Les aventures de Harry Dickson, of the media, however, spoke as if he were released. It is a film that he describes as "mythology-loving ', almost a detective story of the imagination, which had joined other actors including Laurence Olivier and Vanessa Redgrave, whose screenplay is now being published in the U.S. at the University of Pennsylvania, as part of a series of studies and celebrations of Towarnicki. Frédéric de
Towarnicki was intimate of painters, poets, writers, men and women of the theater, philosophers and other masters of all or almost wrote and maintains a wealth of living materials, an archive of conversations and testimonies from Brecht to Ernst Ju nger, by Mircea Eliade and Max Ernst, Chagall Satprem the master (nor should we forget the political commitment to Soviet dissidents and its relationship with Sakharov). Towarnicki which itself is a character says the recent epic novel by Georges Walter, Sous le reign de Magog, 1939-1945 (Denoel), where the young poet Towarnicki, reckless and in love, is told in the dark years when the Gestapo also raged on the French Riviera (Magog, biblical name, is code word for saying Hitler).
Italy has also meant a lot to Towarnicki. As he reminded me, "Italy has always been present in my life, ever since I lived in Mentone and Nice before coming to Paris. And then the first woman I had was Piedmont and my current girlfriend is originally from Parma. I wandered for a long time under the Bridge of Sighs in Venice and I made several television programs in Rome, for example, documentaries on my friend Jiri Pelikan, a hero of the Prague Spring in exile. I directed a wide Encyclopedia of Theatre in France, and would take too long to say everything I need to authors as Goldoni and Pirandello .... " Among his memories include conversations with Italian Federico Fellini, the encounters with the famous Club of Rome and the attendance of Giorgio De Chirico at the time was for the weekly Le Point survey on mafia forgery of paintings: 'The Italy for me is also the link with De Chirico and his wife. I remember how if it were yesterday the visits to his apartment in Piazza di Spagna, the conversations in which De Chirico was explaining the role played by his reading of Nietzsche in the composition of the "squares in Italy, whose nostalgic atmosphere, accentuated by the vacuum and shadows , suggested the decline of a world that ends, or is already behind. De Chirico also showed me all the diabolical tricks invented by the forgers to imitate his paintings. " Frédéric de
Towarnicki lives for some years with his partner Nora Sagnes in a small town south of Paris called Vanves. It is connected by metro to the center of the capital, but is also a secluded village and autonomous, with its historical center and its park, a Chinese restaurant and an Italian pizzeria, and miniaturized architectural contrasts that the conflict-reconciliation of old and new forms of housing buildings, giving the houses once the aura of modern art or archeology is not without tenderness. Towarnicki's home is on the second floor of a modern five-storey building, opposite a small square with an old bistro and a garage, and in between some trees. Already on our first date, years ago, in the Italian pizzeria in Vanves, I heard him with a strong emotional and moral complicity, "in this terrible world of technology," as he likes to say charmingly.
Passionate and theatrical, humorous and sincere, the narrator-wanderer de Frédéric Towarnicki have the traits of the spirit with which he had to seduce and entertain the philosopher pierced Black Forest. Although it is un'illazione transfer characters of an author to his work, when I think Towarnicki and his friendship with Heidegger comes to mind not so much the photo of him, a young French soldier, next to the "ridiculous philosopher with his trousers plus-fours "(as Thomas Bernhard would say), but, by transitive property, another photo in which we see Heidegger, with Beaufret and René Char, one of the players of pétanque in the South of France, totally assimilated with them in the way of dress and gesture. It is against this backdrop that the words of Towarnicki find the space brighter. According Towarnicki, compared to his friends Heideggerian French-hard, rigorous "as the Benedictines," his relationship with Heidegger was quite a 'comedy', an 'Italian-style theater. " But perhaps he did say this formula with a well-known commentator happy to Paris that "Heidegger was very lucky to meet Towarnicki. The fertility and beauty of their meeting is also to nell'improbabilità, and discontinuity in the apparent non-correspondence of languages \u200b\u200band ways.
His book describes the approach to a "master", and some of the effects that a student can experience. For example, the magic of transformation of the contradictions in evidence, which was Towarnicki the philosophical dimension of being, a work considered to be one word that sums up the most difficult, and which took the Towarnicki 'surprising simplicity. " Next to the heights of thought, in happy contrast with the everyday life of the philosopher, Towarnicki describes the master-disciple relationship and his disorientation, getting lost, the gap that sometimes dramatic understanding requires the apprentice to the feeling of having to go back to basics , the simplicity of a proceeding that comes from the very source of our being in the world, and saying. Changing how and understanding of the idea, the teacher breaks to recompose, dissected regroup, and in doing so "enlightened." But what is true, most of the concepts and 'facts', is the way, the course of thought that begins in us. So it was for Towarnicki. He recounted an experience with honesty terribly difficult to re-transmit to third parties, and did so with fidelity to himself, but also "without committing a single mistake (philosophy) - as I once said with a candor made me smile. If his is a novel 'initiation', as defined by Julien Gracq, that training in the presence of a master, the author deserves the full poetry of Bertolt Brecht with which Heidegger himself the homage, reading one day surprise the story of Lao Tze and the ferryman-tax collector (Legend on the origin of the book Tao Te Ching): "... But not only give praise to the essay / book on which his name shines! / Ripping it should be, first, the sage wisdom. / Even so it is thanks to the tax collector / knew that will. " Here, Towarnicki was that tax collector.
The first time I spoke with Frédéric de Towarnicki was on the phone a winter evening. The contact established for editorial reasons he was almost immediately transformed into a dialogue on life. He told me, as if it were the most natural thing in the world and the real reason for my call, to the forty years that you meet a new adolescence, a 'simplification of that magma is incomprehensible that the life ". And we got to talking of the way, just like that, which for him was his meeting with Heidegger and 'philosophy', for me something a little 'different, and for others it may be everything. As the teacher, whatever it is, it recognizes the end of the road, or as we approach to it, Frédéric de Towarnicki, which has never ceased to feel their way, he told me about this: to feel like an explorer who has come near his destination, but not if it is realized or was understood to be passed later on the side, perhaps there's been a long time and have us turned around. The wonder spurs him to continue the journey, and more years pass more clearly sees the "clearing" the simplicity that only a front to say That all may perhaps reveal. "There are no shortcuts."
We met again for dinner this spring, and the whiteness of her eighty-six years told me: "I am happy to consider a thought that is not and could not become a doctrine, which therefore provided no recipe, no definitive program, no decisive explanation, only the perception of a way in which what can not be said that has never been told, will never be told, it becomes a point, indeed, the starting point of another perception that reaches that of the poets and artists. " Then we ate the bouchées de la reine, rolls of dough in the oven which is filled with greedy, we have focused on its collection of Buddhas, he recited some of his fado in rhyme - poems about love, war, women, cities - while I smoked a couple of those cigarettes which is also delicious, but alas can not smoke anymore.
08/13/2006
Liberation Act 180. No proposal "bad-communist"
Carlo Sansonetti, so with the service on August 8, 180 (Title: "Binetti and Valpiana, the right to care and more facilities"), the famous law inspired by Mark Levy MD, I " astray "" Liberation " that on August 9, taking parts of my service, headlined its piece "Reforming the 180? proposed captive-Communist. " On August 10, I read "Liberation", which I included among the "revisionists" of 180 of the PRC Communist Senator, Tiziana Valpiana: and then I built an "incredible work" of restyling. In my defense port what I wrote: There is no trace in my piece of "proposed captive-communist" as I have not counted among the "revisionists" Senator Valpiana, for the simple fact that it never used the word " revisionists. " It all started with an interesting conversation with the poet Edoardo Sanguineti, which noted the need to "ensure the right of everyone to care, to be cared for feeling good, not to be a burden to themselves, their family, society 'and then' thirty years ago if it was right close asylums, now is the right to adequate medical facilities for treatment and care: those who have mental illness, if not actual mental illness must have a place dedicated to the treatment and care. " And on these interesting statements I heard Sanguineti Binetti and Valpiana: Everyone said that he thought this and I complied. I have not given these things, the things said or manipulated. But then, I thought, it's just the title of "Liberation" because Law 180 was born from a proposal - I might add - from understanding captive-communist in 1978, the government was headed by Giulio Andreotti, Minister of Health was Tina Anselmi and the old Communist Party, completely turned to the historical compromise, was in the government. And a thought leads to the next and check the memory of "such an engineer Richard, man of gigantic stature" (Genoa is written in the note dated August 25, 1943 file "Riccardo Lombardi's" private affairs of the division of the Directorate of the Ministry of Interior of Ps and preserved in the State) that are allergic to the "duplicity Togliatti" (first held in Salerno, then the vote on Article. 7 of the Constitution, then the measure of amnesty of '48), in those old days had doubts about the goodness of the law: "If mental hospitals are death camps is not a valid reason to close them, if anything can be an opportunity for ristrutturali and reform entirely, so secured with other structures in the area (referred to the mental health centers introduced by the reform of the health Mariotti 1968) a place of treatment and care to those in need. " Applied the engineer ("one of the most active - the statement said police fascist - tireless in his work of persuasion," anti-fascist) that "revolutionary reformism" to build a practice "non-violent", that "socialist democracy that never was, where everyone is given the opportunity to fully realize his own personality and identity."
Carlo Patrignani
Special Envoy Agi
Special Envoy Agi
Liberation
8/13/2006 Dear Don Marco, my brother committed suicide and, perhaps, a pedophile, if you can forgive me!
Don Vitaliano della Sala
'For the children belongs the Kingdom of Heaven "is the word of Jesus offering his children as models of life for every Christian:" Unless you become like them, do not enter the kingdom of Heaven. " How far we are from these words and compared to children that these words imply: children enslaved, exploited, not respected in their rights, children made the object of attention and sexual abuse by adults. It 's the news these days and, unfortunately, always a victim in more than Don Marco, Pomezia priest suspected of pedophilia, who committed suicide while he was under house arrest.
One word, one that Jesus had doubly betrayed by those who proclaim and bear witness to that Word; betrayed by pedophiles in clerical garb, taking advantage of its role within the parishes, seminaries, schools, use violence against their children " owners "of the Kingdom of God
Despite chitchat, discussions, summit meetings, it appears that within the Church and society, there are no solutions, or do not want to find, the problem of pedophilia. And, as a priest, I feel confusion in front of the attitudes which, as suggested by the Catholic hierarchy, we should begin to take against the brothers accused of pedophilia, attitudes can be summarized in statements, human and Christian point unhappy, like "zero tolerance against pedophile priests "and" a mistake and you're out. "
Christians can not think that way towards those who did wrong, even when it comes to pedophiles.
Who in Christian communities is never crossed my mind that the brothers are also pedophile priests and victims, however - and I say this not to justify them - victims of physical, psychological and "training"?
I'm no expert, but I think the problem is child abuse must begin to solve from the seminary formation and organization of the seminars themselves, often sad and facilities for men only, where, perhaps, without bad faith, sexuality you are " locked "to pre-adolescence; seminars that should be places where a boy grows harmoniously and peacefully in a context and in a" normal ".
I agree with Don Enzo Mazzi, leader of the Christian community Basic Isolotto in Florence, when he says that we should intervene in the "contempt" for sexuality, which is often spread among the clergy, and thus for the seminar, a place where this "contempt" was born and developed. Whole process of formation of the seminars tend to "freeze" sexuality, and in fact it is as if blocking the natural sexual development of boys, seminarians, and if you can not recover afterwards, and fatigue alone is likely to become adults with a sexuality stops at puberty or adolescence. And, as you can imagine, I speak not from hearsay.
But this subject is taboo and if you touch on briefly, official duty however, and hypocritically, without centering the problem. As we do not touch on the subject calmly, taboo of taboos, the celibacy of the clergy, indeed it is expressly forbidden to talk about it.
Unfortunately I fear that will not change much in view of the Church: the pedophile priests will continue unabated to be victims and casualties among children, in case trying to make it much more carefully, to use the media, certainly some of these priests pay, but I'm ready to bet, will pay for the pedophile priests than losers, never the "powerful".
I fear even more, the adage that "one mistake and you're out" will be used against priests nuisance or critical to the hierarchies, to discredit them and remove them. It would not be the first time that happens: it crafted the false news to discredit the priest who bother, as mud and worse than thrown on the priest from even a suspicion that such person is a pedophile!
The problem remains, and with it the people in the flesh: the child victims and victims of pedophile priests themselves, but not justified, and we are we, the so-called "normal" people who can suggest to solve the problem only inhumanity: the imprisonment, isolation, physical or chemical castration, the death penalty. We, the so-called "normal" that we do everything to convince us that just to clean up hide the dirt under the rug of history, we, that we pretend to forget that pedophiles are part of our own human race, are a little 'us and there is perhaps a little' us in them, we must deal with them because we care about humanity and why not just hide them to solve the problem. And are the words to say, not enough to say the anger in the face of so much ugliness committed by fellow priests.
Finally, the question remains that we should always ask ourselves, especially when faced with something as absurd as humanly pedophilia, why? Why do human beings come about? Why shoot so much in their perversion? Why you can not find a remedy?
These days Don Marco, a man like me, a priest like me, my brother, accused of pedophilia, has committed suicide by hanging himself while he was under house arrest. Surely it was right that the punishment was paying, was not just the modern media pillory to which had been subjected. I do not know if he were guilty or not, and admit that it was, I nevertheless remains a bitter taste and a sense of defeat and failure for not having helped my brother. It is not enough to convince myself that has nothing to do with his problems: I also feel defeated, because humanity disfigured by his perversions is the same that I, we, belong. Don Marco
I ask your forgiveness, brother My pedophile and suicidal because I could not be near you, you do not have mercy, I have not picked your cry of pain and begs for your help, I ignored. I pretended that ignoring I silenced my conscience. I ask your forgiveness because I declined to say a few words for you, fearing the opinion of the majority. I ask your forgiveness because I have considered indefensible. Forgive me because
in front of you, "the man left half dead by the robbers," the charges, from guilt, condemnation from the media for fear of contamination, dirty hands, to be involved, I did as the priest and the Levite in the parable of the Good Samaritan (Luke 10, 30-37): "I I have seen and passed by on the other side of the road. " I have not quite fulfilled the Gospel, imitating the Samaritan, "however, passed by saw him and had compassion. He went to him, and bound up his wounds, pouring oil and wine, and then, on his own beast and brought him to an inn and took care of him. The next day he took out two denarii and gave them, saying: Take care of him and what more you spend, I will repay you on my return. "
Forgive me, because despite the passage of the Gospel will end with a sharp warning of Jesus: "Go and do likewise," I did not have compassion on you, I avoid going next, to bind up the wounds, and I left you commit suicide.
Dear Don Marco, my brother committed suicide and, perhaps, a pedophile, if you can forgive me!
Il Giornale 08/13/2006
PDCI and PRC, it is now open war between the former comrades
Rome. Between the Communists and those of the PDCI is passed by the accusations of the PRC to insults. Liberation wrote on its front page that the anti-fascist demonstration organized by Marco Rizzo against Fausto Bertinotti is "turning the c. .." to his party colleagues.
MEP Rizzo had attacked Bertinotti guilty of having accepted the invitation of Gianfranco Fini's National Alliance for the National Day on September 16. An invitation had believed that Bertinotti could not refuse because he was appointed, non-partisan in theory, the President of the Chamber. But since there is always someone left more equal than others, the choice of Bertinotti sparked the usual internal debate between the alleged allies. Each has left his particular opinion on the participation of the Feast of An Bertinotti and makes it known to the world. So
Gennaro Migliore writes free to have wavered a bit 'before slipping into this fight because "the controversy on the left seem small and instrumental." But then he sticks his head down the PDCI and Rizzo in particular which asks whether it is the same "superpresenzialista attending any type of broadcast with La Russa and Gasparri and always competed with them for those who shoot the biggest. " And not only. Liberation asked "what is pure gut those of the PDCI? That symbol of the electoral bleached the right to be confused with PRC? "Better it goes down heavy defining Rizzo and his" communists from the keyhole, voyeurs of our political initiative. " In essence, accuses the PDCI had no policy but to criticize the choices of the PRC. It has easy game, says Best, "to reveal what the cunning piddiccini" elected to actual policy. Communist Refoundation to lie down, like the Inspector Derrick, awaiting the inevitable misstep. Or interpret the intentions of the leaders of the PRC and act according to the adage "slander, slander, something will". "
curious that the same day (yesterday) in which this harsh public attack on Liberation Rizzo, Corriere della Sera published a letter to Rizzo that sounds almost precisely as a response to criticism of the Best. Telepathy Communist?
In his letter to Corriere, Rizzo acknowledges that "those who make political Left and the Right ', it must inevitably compare well in front of the cameras' with opponents, even those further away." So, he continues, "you do not understand why the leader of the PRC and chairman of the House" can not get an appointment with Fini. But confronted with an opponent on TV and go to the National Alliance Party is not the same thing, adds Rizzo. If you go to the debate invited by An, writes, "resets the values \u200b\u200bof our identity: anti-fascism." In short, Rizzo does not change his mind.
Liberation 08/13/2006
Marco Rizzo has called anti-fascist marches against Bertinotti: a little 'you have to laugh a little' feel sorry
The only policy that knows the PDCI: PRC communist spy and hope you're wrong
Gennaro Migliore
I discovered yesterday, the Corriere della Sera, an article by Pierluigi Battista, who The PDCI had opened a "European day of anti-fascist" on 16 September, to protest against the Speaker of the House Fausto Bertinotti, guilty of having accepted an invitation to the party of young people An. I read also that a senior member of the academy, as Alberto Asor While declaring bothered by comparison with the diarchy pidiccini, Diliberto / Rizzo, agrees with the prosecution, to Bertinotti, had "a legitimate political culture" with a symbolic gesture "unacceptable."
Now, I have always been opposed to the controversy on the left, who seem generally small and instrumental. But you understand that when you announce a rally against fascism, of course, you have to laugh, but then you also run an after 'my balls ... Steps for
Asor, which I dislike because it is pedantic (and do not forget the unpleasantness with which it treated as a very good companion Ritanna Armenians, for his appearances on TV, for more highly valued by millions of viewers and all the comrades I know). Steps for Asor, I said, but the words of Rizzo I can not pretend not to have read them. And after reading them I felt a sense of sadness and sorrow. And then I asked myself: but the Rizzo Marco Rizzo will not be the same mica, superpresenzialista, who attends all types of television with La Russa, the Gasparri, and always in competition with those who shoot them bigger? But no, it will be a case of homonymy ... Back
serious, if you can. What abut those of the PDCI purity? That symbol of the election, bleached the right to "confused" by the PRC? You say well, but you're too bad! You are right, but I can not help it: I do not hold back now ...
I think it has all too easy game to reveal what the cunning piddiccini "elected to actual policy. Rifondazione to lie down, like the Inspector Derrick, awaiting the inevitable faux pas! Or interpret the intentions of the leaders of the PRC and act according to the adage "slander, slander, something will remain." Liquidated
Cossutta, with a sober style of the Roaring '50s, now goes to the change of orthodoxy to sit in the living rooms of virtual politics. Even so, it's really hard to say where were these guardians of the only civil religion of our country when Bertinotti did break after long years of silence, in the classroom of the House the words of Piero Calamandrei.
And then, in such struggles, in such disputes, in which movements you have never seen? What European masses will convene? We are sure only of some abbreviations: Ansa, Agi, AP, say, Reuters, Velino, red tissue, etc..
are Communists through the keyhole. Voyeurs of our political initiative. Would you like some example? We build the European Left ... the PDCI says it's deviation from the history of the Communists. Rifondazione is opposed to the European Treaty and against the European army ... The PDCI, conversely, if he makes standard-bearer, and when the French rejected the referendum, he hastened to say that it is a favor to the U.S. (with great irritation French Pc, the star of the victory). Or, more recently, dramatized dentrofuori meetings to declare all'indulto Afghanistan, only that PRC had sold off (to the Americans, the mafia, the Fascists on Mars ... but you can not really remember them all!).
I think September 16th will be many of those present at the debate Bertinotti the party of young An, certainly too many friends. And that there will be, gambling, a booming "anti-fascist day" sponsored by Rizzo.
Maybe some of us, just on September 16, will be in Catania. There will be an event promoted by the Young Communists, from gay organizations, gay, lesbian, transgender, they joined many other organizations, protesting an incident in which some neo-fascists, June 28, they attacked the Gay Pride parade. The fascists, you know, are homophobic. I wonder if we will see, at least on that occasion, some representative of the PDCI with us. It is said Rizzo, when presented Rifondazione Vladimir Luxuria candidate in the House, was very critical. He said that the problems unique to the gay bourgeois freedom ...
0 comments:
Post a Comment